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Out of The Shadows: Socially Engaged Buddhist Women

Out of The Shadows: Socially Engaged Buddhist Women

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  • SKU: IHL037
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  • Publishers: Sri Satguru Publications
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Description

Specifications:

  • Dimensions:10.0 Inch X 7.4 Inch
  • Edition:2006
  • Author:Karma Lekshe Tsomo
  • Publisher:Sri Satguru Publications
  • ISBN:8170308496
  • Cover Type:Hardcover
  • Number of Pages:393
  • From the Jacket

    Since the time of the Buddha women have played significant roles in Buddhist societies but until recently their contributions have often gone unrecognized. In the past two decades the landscape has shifted dramatically. Buddhist women have come out of the shadows and begun to take active roles both in the sphere of religion and social transformation. The 1st Sakyadhita International Conference on Buddhist Women held in 1987 in Bodhgaya India gave rise to a revolutionary new awareness among Buddhist women that has led to major changes throughout the Buddhist world.

    Out of the shadows: Socially Engaged Buddhist Women is a collection of essays that sheds light on Buddhist women’s vast achievements. Theses essays tremendous odds their earnest spiritual practice and their diligent efforts to relieve the sufferings of the world. Beginning with the story of the Buddha’s wife and spanning more than two thousand years of history the essays illuminate the lives of Buddhist laywomen and nuns from a diversity of cultures throughout Asia and beyond. The richness and variety of their struggles and accomplishments are a valuable chapter in women’s history and an inspiring legacy.

    About the Author

    Karma Lekshe Tsomo teaches in the Department of Theology and religious studies at the University of San Diego. She has a Ph.D. in Comparative philosophy from the University of Hawaii. Her books include into the Jaws of Yama lord of Death: Buddhist Bioethics and Death Buddhist women and Social justice Buddhist women across cultures realizations and sisters in solitude two traditions of Manstic ethics for women. She is the president of Sakyadhita International association of Buddhist women and director of Janyang foundation an initiative to provide educational opportunities for women in developing countries.

    Preface

    In the last 20 years Buddhist women have come our of the shadows and begun to take a visible role in their tradition and on the world stage. Since 1987 when the 1st Sakyadhita international conference on Buddhist women was held in Bodhgaya India Buddhist women have joined hand and begun a small revolution of consciousness in the Buddhist world. Every two years disciplines and religious traditions meet together to discuss Buddhist backgrounds academic disciplines and religious traditions meet together to discuss Buddhist women’s history values presentations sitting meditations chanting practices small group discussions and cultural performances to understand the experience of Buddhist women around the world. The 8th Sakyadhita international conference on Buddhist women held in Seoul Korea from June 27 to July 4, 2004 was the latest in this series of international gatherings.

    Creating a forum that unites so many people disciplines and perspective in an atmosphere of mutual respect is a significant contribution to human society. It is especially significant that this monumental endeavor is being initiated by Buddhist women a segment of society that until recently has been marginalized and largely ignored. Only since 1987 when Sakyadhita international association of Buddhist women was formed in Bodhgaya have scholars practitioners artistes and activists from around the world begun to unite at a grassroots level and assume leadership in working for the welfare of the world’s Buddhist women. Now less the 20 years later working steadily and become recognized as a highly dynamic forum representing over 300 million women worldwide. This movement emerging from obscurity into the international spotlight as a force for social change is an example of how women can unite work harmoniously together and make significant progress toward global understanding.

    The articles included in out of the Shadows: socially engaged Buddhist women are written by many unique individuals and political strife are but a few. As real as these obstacles are Buddhist women have come to realize that biased attitude toward women are often shaped simply by tradition without due thought. For example even through Buddha Sakyamuni recognized women’s equal spiritual potential over 200 years ago Buddhist women today do not always receive a decent education or have full access to religious instruction. Although Buddhist women may have more freedom than in other societies they hold few positions of power in the realms of politics and religion. While there is little evidence to suggest that women are consciously oppressed or silenced their potential has certainly been neglected. Fully empowering women requires change and are therefore challenges the status quo.

    Sakyadhita’s conferences and publications represent a vision of women working cooperatively across boundaries of ethnicity nationality economic status educational background and religious affiliation. Fully appreciating the difference of language and culture that ordinarily separate human beings teams of scholars practitioners and volunteers join together to create a vibrant international forum to discover the uniqueness of women’s histories and experience as well as their commonalties. These visionary individuals and groups and for social change in a spirit of peace and harmony despite differences of language and culture offering a beacon of light in a world of strife.

    Although a number of books have appeared in recent years on the topic of engaged Buddhism women’s efforts have generally been relegated to a single chapter if they appear at all. In out of the shadows socially engaged Buddhist women it is clear that women’s contributions have been enormous and diverse. The volume begins by describing Buddhist women’s lives in specific societies them moves to an investigation of their roles in Buddhist women’s world history. The next sections discuss Buddhist education everyday practice and meditation practices all of which are essential for the continuation of Buddhist culture. Perhaps achieve liberation and to practice to Dharma in every aspect of their lives. The next section describes their heroic struggles. Lest it be assumed that Buddhist women live isolated shive to achieve liberation and to practice the dharma in every aspect of their lives. The next section solitude the next section sheds light on some of the many projects they have initiated for the social good. The controversial issue of full ordination for Buddhist women is considered for the from several perspectives. And finally women discuss Buddhism in the contemporary world.

    In this volume short articles about remote regions like Mangolia and Zangskar are placed alongside erudite essays on philosophy and history. The fact that so many different voices are included and valued is profound testimony on Buddhist women’s outlook on the world. In doing so we hope to model the values of inclusion and social equity that we treasure. To model these values speaks volumes about women valuing other women and supporting each other as women strive to be the best we can be both as individuals and as members of the human family. It is an immense privilege to honor the hard work that these women are doing to benefit society even against great odds. We are pleased to highlight these achievements so that readers can learn more about the Buddhist tradition and the vibrant community of Buddhist women practitioners. We are honored to include the voices of women why may not have a voice in their own societies. The diversity of these articles reflects the diversity of the contributors the very diversity that is the strength of the Buddhist women’s movement. Each writer shares a glimpse of wisdom offered in a spirit of compassion from her own corner of the world. Through these words you can experience the vitality of the Buddhist traditions that have endured for centuries and supported the spiritual and intellectual development of millions of people.

    Contents

    Preface
    Buddhist Women and Society
    Buddhist Women and a Compassionate Society
    Martine Batchelor
    3
    Buddhist in Kinnaur and in the lives of Kinnauri Women
    Tenzin Norzin
    8
    Buddhist Women in Zangskar
    Chopa Tenzin Lhadron
    10
    Buddhist in Mangolia and Mongolian Women’s Practice
    Gantumur Natsagdorj
    12
    The History of a Buddhist Women’s Datsan in Buryatya
    Zorigma Budaeva
    14
    The Quiet Movement of Buddhist women in Cambodia
    Peou Vanna
    17
    A woman’s place is in the home:
    Master Yinkuang’s letters women and childrearing
    I-li Yang
    19
    Gender and social reality in Nepal:
    Implications for Buddhist nuns and social change
    Sumon K. Tuladhar
    28
    Buddhist Women In World History
    Reconstructing Yasodhara’s life Narrative from Siddhartha’s wife
    to daughter of the Buddha
    Shu-Hui-Tsai
    39
    Women Regaining a lost legacy the restoration of the bhikkhuni Sangha
    in Sri Lanka
    Hema Goomatilake
    42
    Nuns and Laywomen of the Chinese teaching of the three levels
    an historical perspective on lay status
    Claudia Wenzel
    48
    Korean Buddhist Nuns an historical Review
    Gyehwan sunim
    53
    Activities of Korean Buddhist laywomen: an historical review
    Changsook Lee
    60
    Nun Palmo: A Legend Across Tibetan Communities
    Ivette Vargas
    67
    Buddhist Education
    Teaching dharma to children
    Eliana Morris
    81
    Buddhist Education for children
    Daewon Kwon
    85
    Education of the Vietnamese bhikkhuni Sangha in Modern times
    Thich Nu Nhu Nguyet
    91
    A different Dharma? Teaching Buddhism at universities in the United States
    Karma Lekshe Tsomo
    95
    Everyday Practice
    Dharma in Everyday life
    Anne Mahoney
    107
    Dharma in daily life: how to deal with anger
    Bhikkumi Lieu Phap
    112
    Guidelines for Dhamma practice in everyday life
    Amita Dhakwa Shakya
    119
    Food of Dharma: rituals at Meals and in the Kitchen a case study
    of Dongein Imperial Nunnery of Japan
    Shobha Rani dash
    123
    Healing Buddhist women: Ritual interrelatedness and the core of Buddhist healing
    Paula Kane Robinson Arai
    127
    Meditation Practices
    Samatha and Vipassana Meditation in the Theravada Tradition
    Iljung An
    137
    The Meaning of Nonduality in the practice of Compassion
    Sookyung Hwang
    144
    Is Karuna and Emotion? A comparison of Asia and western approaches
    Thea Mohr
    147
    Dharma and Discipline
    Education and Training for women at the time of the Buddha
    Implications for today
    Thich Nu Dong Anh
    155
    Buddhist women and discipline an historical perspective
    Thich Nu Gioi Huong
    160
    The Training and education of nuns in Sri Lanka
    Ranjani de Silva
    164
    Ordained women in yellow robes: An unfamiliar tradition
    in contemporary Thailand
    Tomomi Ito
    168
    Discipline and practice of Buddhist women past and present
    Kwangwoo Sunim
    172
    The art of self cultivation
    Malia Dominica Wong
    178
    Basic Training for Korean Buddhist Nuns
    Iljin Sunim
    185
    Bodhisattva Ksitigarbha and Buddhist Nuns in contemporary Taiwan
    Yuchen Li
    190
    Master Yinshun and Buddhist Women in Taiwan:
    Fayuan and Yitong Nunneries Disciples of Guanyin in Northwest Taiwan
    Stefania Travagnin
    197
    Seon Practice and Seon Monasteries for Bhikkun is in Korea
    Wunweol Sunim
    210
    Crossing over the Gender Boundary in Gray Rubber Shoes:
    A Study on Myoom Sunim’s Buddhist Monastic education
    Inyoung chung ( sukdham Sunim)
    218
    Pomunjong and Hanmaum Sonwon
    New Monastic paths in Contemporary Korea
    Hyangsoon yi
    228
    Engaged Buddhist Practice
    A silent Undercurrent: The Significance of
    Mae Chiis socially engaged Buddhist practice in Thailand
    Monica lindberg falk
    237
    Buddhism and social welfare in Korea
    Sangduck Sunim
    243
    The Buddhist women’s Movement for social change
    Insook Kim
    251
    Buddhist Nuns as community mentors
    Junya Pookayaporn
    255
    Mapping the trajectories of engaged Buddhism from china
    to Taiwan and Vietnam
    Elise Anne De Vido
    261
    pomunjong and Hanmaum Sonwon
    New Monastic paths in Contemporary Korea
    Hyangsoon yi
    228
    Volunteer activities of Korean Buddhist Nuns
    jihong Sunim
    282
    Engaged Buddhism and community action
    Trina Nahm Mijo
    287
    The Ordination Issue
    Practice of the Precepts lay and monastic
    Tenzin Palmo
    293
    Settling the Debate on Bhikkuni Ordination in Thailand
    Why si it so difficult?
    Varaporn Chamsanit
    296
    Bhiksuni Ordination
    Jampa Tsedroen
    305
    Sangha The Enlightened group of people
    Shoyo tainguchi
    310
    Buddhism Today
    Practice as a path to Crosscultural religious understanding
    Anne Carolyn Klein ( Rigzin Drolma)
    325
    On the Equality of Beings in Buddhist ecology
    Oksun An
    332
    Buddhist Nuns on Radio and Television Disseminating Buddhism through the
    mass Media in Korea
    Jinnyong Sunim
    339
    When Legal Norms and Buddhist Practices Collide Australian Lessons on
    Dealing with differences
    Diana Cousens
    345
    Buddhist Women’s contributions in the west
    Karuna Dharma
    352
    Buddhist women as Leaders and teachers gender bias and Democratization
    Rita M. gross
    356
    Contributors 363
    Index 371
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